cinnamon_possum: (Phantump)
 What's in a Microlabel?

This month's carnival is hosted by Bring on the Pigeons, and the theme is Words and Conceptualizations. 

  • When you say you’re ace, what do you mean? What experiences are you describing?
  • How did you decide which the specific words/labels to use? What do they do for you?
  • Are there labels that you “count” as by strict definition that you don’t actually identify with? Why don’t you use those words? What don’t they do for you?

I've identified as some version of aroace for nearly 8 years now, and for much of that time I was switching between various microlabels and position on the aro- and ace- spectrums*. Most of my label hopping was not really due to a change in experience. It was due to me simply connecting to a lot of the microlabels that are out there, and finding various uses for a lot of them. Instead of going through the probably dozen aspec labels I have used, I will center this piece over the ones that I use the most today, and have used the most for the past few years. 

As a heads up, I discuss romantic and sexual attraction (or lack thereof) alongside each other, as my experience with these attractions are very similar, and I consider myself to have one romosexual orientation rather than separate romantic and sexual orientations. 

Clicky click to read the rest! )
cinnamon_possum: The aromantic flag in the background and the pokemon Alolan Vulpix in the foreground. It is a white fox-like creature. (pic#14615173)
Normativity, Community, and Creating Ourselves

This month's Carnival of Aces is being hosted by Ace Film Reviews, and the theme is Comparing Ace Spaces.

  • There are many online platforms that asexuals use to connect.  What are your experiences with AVEN, WordPress, Tumblr, Facebook, YouTube, etc.?  What do you think are their relative merits?
  • Do you feel more comfortable in some ace spaces than others?  What factors make some spaces feel more welcoming and others more alienating?
  • To what extent do different ace spaces have their own culture, language, etc.?  Can we really talk about an asexual community, or are there in fact multiple communities, each with their own subtly different take on aceness?

So I am of the age (read: youngster) that my first foray into the internet coincided with me discovering asexuality and queerness. Over the course of the almost decade since then, I have bobbled through a variety of social media platforms and engaged with their queer, and specifically ace, niches to varying extents. Some experiences have been positive, and some have been outright awful. 

I think it is crucial to talk about multiple ace communities, rather than one. The differences between them are often not subtle. We have places like the AVEN forums where some of their most prominent members are anti-gray and do not support gray-a identities as part of the community. We have spaces such as the AVEN forums, Reddit, and some Discord servers where people mostly ask questions - is this sexual attraction? is there a label for this? is anyone else repulsed by this? etc. There are other spaces, such as Pillowfort, the TAAAP Pride Chats Discord server, and a variety of Wordpress blogs in which deeper, more theoretical conversations are encouraged, and where people ask more abstract questions such as what should ace activists focus on and how ace identity forms differently across intersections. We have spaces like Tumblr where infographics are more widely spread, and spaces like Twitter where long threads of educational topics are more normalized. YouTube has video essays and q&a's. Sites like Waterfall, Mastodon, TikTok, and Facebook have ace communities that I know of but cannot and will not access. I think its unfair to treat all of these spaces like they make up one cohesive ace community. The only consistency is that we are there, and we exist, and we talk to each other. Past that, its hard to make any kind of generalization or find a unifying thread. 

Click to keep reading! )

 

cinnamon_possum: The aromantic flag in the background and the pokemon Alolan Vulpix in the foreground. It is a white fox-like creature. (pic#14615173)
Mutual

February's Carnival of Aros is being hosted by Allos, and the theme is Relationship Anarchy. 

  • If there’s a part of the manifesto (here) that speaks to you or that you want to discuss at-depth, feel free to do so.
For this piece, I will be looking at this specific section of Andie Nordgren's "The short instructional manifesto for relationship anarchy": 

"Love and respect instead of entitlement

Deciding to not base a relationship on a foundation of entitlement is about respecting others’ independence and self-determination. Your feelings for a person or your history together does not make you entitled to command and control a partner to comply with what is considered normal to do in a relationship. Explore how you can engage without stepping over boundaries and personal beliefs. Rather than looking for compromises in every situation, let loved ones choose paths that keep their integrity intact, without letting this mean a crisis for the relationship. Staying away from entitlement and demands is the only way to be sure that you are in a relationship that is truly mutual. Love is not more “real” when people compromise for each other because it’s part of what’s expected.”

This part of the manifesto really sticks out to me and is why I’ve felt myself shifting towards relationship anarchy. I first read this manifesto maybe 3 or 4 months ago and the idea of a relationship not being about ownership feels so natural yet so foreign at the same time. As far as I can remember, normative romo/sexual relationships have been about owning another person. Owning their space, owning their time, owning their emotional labor...the expectation that all relationships should include suffering because it is difficult to own the entirety of another person. Many people use phrasing such as sharing, or compromising, but it has always seemed thinly veiled to me. 

Click to read the rest! )
cinnamon_possum: The aromantic flag in the background and the pokemon Alolan Vulpix in the foreground. It is a white fox-like creature. (pic#14615173)
Being the Villain

This month's Carnival of Aros is being hosted by
Char, and the theme is Stories.
  • What is a story you no longer believe?
  • What is a story you feel is harmful? 

One of the first stories I was forced to hear about aromantic identity was that you could "still" be a good person if you followed certain rules: loved your friends, not "lead people on", and not "use people". I refer to these as rules now but it very much feels like these make up an entire personality that you must have if you want to be a good aro. The story went that if you didn't have the "good" trait, if you weren't inherently good, then you would be one of those bad heartless aros that used people. 

Clicky click to read the rest! )
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Uncertainly Ever After

December's Carnival of Aros is hosted by aspecofstardust, and the theme is Happily Ever After. 

  • For this month’s carnival of aros, I want to think about what is your aro “happily ever after” made of? What kind of life do you want to build for yourself? What sorts of challenges do you foresee in creating that?

Originally I was not going to write for this theme, as I did not want to attempt answering any of the questions it poses. However, after reading a different blogger's personal tale of her greyromanticism and her ability to translate feelings similar to mine in a fairly coherent way, I felt like I should at least try with this theme. 

A large part of my greyro identity is that romance is okay, no better and no worse. Regardless of whether I'm currently attracted to someone or not, romantic activities and relationships are not an actual goal of mine. I wouldn't mind one, and have actually pursued them in the past, but overall do not make a point to include them in my life. I neither plan to have nor don't plan to have romantic relationships in my future. It is Schrödinger's Ever After. 

Click to read the rest! )
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Commitment to Self

November's Carnival of Aros is being hosted by luvtheheaven, and the prompt is Commitment. 

  • Does commitment to a person evoke a sense of safety/security/comfort for you, or perhaps does it evoke a sense of being stifled/stuck/trapped? Are there other ways commitment feels that are quite different, like confusing/nonsensical?
  • Does a lack of commitment (of any kind) in your life, hypothetically or practically in the present, feel like “freedom”? Or what does it feel like?

A large part of my aromanticism has been my long-running repulsion to committed and intimate relationships. I used to have nightmares where I was married to someone, and subsequently would have to change my name and flee the country. This fear is not entirely self-created, rather, it is the result of growing up in a society and family unit that has pushed marriage and romance as necessary and natural. My teenage self truly thought that, if I was not extra careful, I would accidentally end up trapped in marriage and obligated to engage in romantic and social intimacy. That's what it seemed like was occurring to many others - from my friends who had partners that they hated, to the adults that proudly hated their spouses, to the prevalence of media and social formations geared towards dating and forming long-term relationships. Identifying as aroace as a teenager meant that I did not want that kind of future, yet I still understood that it would likely happen regardless of my input. It took a few years for me to process that people actually chose to enter relationships and were often quite happy about it. It took even longer for me to understand that I could engage in relationships on my own terms, and that I'm more than capable of preventing marriage from happening to me.

Click to continue reading! )
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Some Activism Should Not be Invisible

This month's Carnival of Aces is being hosted by Siggy over at the
Asexual Agenda blog, and the theme is Invisible Activism. 

  • Even if activism is ultimately intended to promote visibility, some of the underlying work is not visible.  What does that invisible labor look like?
  • Is there any form of activism that you think has largely been invisible?

Much of the activism work I do is visible - whether it be public speaking, writing about personal experiences, or simply being present and active in the community, I have felt obligated to maintain a public presence and be a visible activist. Part of this is because I want to, and I have the skills to do so, but it would be remiss to not discuss how I feel pressured to do so. The aro and ace communities are heavily white, and as a Black aroace I feel both internal and external pressure to play the role of the one Black aspec. The external pressure maybe isn't as bad as the internal, as I've met a fair amount of ace and aro activists who don't even notice the lack of people of color at the table. 

For the activists who do notice this lack, I think the term "invisible activism" would be accurate in describing what they do to resolve it. Efforts to find more people of color to join their efforts are rarely or barely public. It's instead discussed behind the scenes, or in a space with other established activists, rather than where POC might hear it and feel 1) encouraged by the efforts being put forth by white activists and 2) encouraged to reach out and provide their insight and perspective. As someone who is already involved in ace and aro activism, I am used to people encouraging me specifically to do more things because of my position as a POC, but I am one person with one perspective, and cannot provide all of the diverse insight that this community needs. This is both because my perspective is limited, because POC is an umbrella term that includes a lot of people, and because I am literally one person. The insular nature of current ace and aro activism means has shown me that there are very few POC currently involved, and very few are joining. 

Click to see the rest! )
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Content warning for sexual harassment for the 10th paragraph, beginning with "This does not mean she is free." General warning for racism and misogynoir.

Lately, I have had to give a lot of thought to my other identities and how they intersect with my asexuality. Sometimes I wish to parse them out as separate from each other, but I mostly wish that in some time I grow more comfortable with the reality that they all inform each other. Especially as I have been in some mostly white spaces lately, I have been thinking of how my asexuality is distinctly black - not by my active choice or interest in having an "asexuals of color pride flag" or anything, but due to the sexuality that has been foisted upon black people by colonizers for a very long time. For any black person to assert a sexuality is to assert agency over an aspect that black people have not been allowed to have agency over. The sexuality of black people has been defined by oppressors as compulsorily heterosexual, out-of-control, and all-encompassing. Colorism also plays a role, as the images of "black man who threatens white woman" and "black woman who is salacious" are often very dark skinned, and in the second instance of a certain body type deemed voluptuous. 

Click to read! )
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 I Am Completely Aro, and I Don't Prioritize my Aro Identity

This month's Carnival of Aros is being hosted by jay-aro on Tumblr, and the prompt is Prioritization. 

  • how important is aromanticism to you?
  • do you have a different orientation you prioritize over your aromanticism? what about gender identity? 
  • if you’re on the aromantic spectrum, how does that impact your identity? do you ever use the label “aromantic”, or just your arospec label?

Aromanticism has been important to me since I started to identify with it because it is a large aspect of my life. The way that I connect with and understand people is inherently influenced by my lack of romantic attraction and my romance repulsion. My asexuality is also incredibly important to me, for similar reasons. My aroace identity could be considered non-SAM, in that I do not use the words "aro" and "ace" to describe separate attraction experiences, as they are both entangled in each other. Like other aroaces, I am sometimes made to feel like I should pick a side, and more strongly identify with one community rather than the other. This does happen on occasion, and I experience short periods of time in which I much more strongly identify with one part rather than the other. This is not reflective of my personal experience with my own identity, but rather of my experience in communal spaces, and how communal mindsets treat my identity. Aro, ace, and aspec community spaces have had continual issues with identity policing, gatekeeping, and outright hatefulness, and this results in me wildly undulating between spaces as I try to find one that is at least bearable. Whichever identity I prioritize in any given week is whichever one I feel safest in claiming and participating in at that time. I am using this Carnival as a chance to analyse some of the rhetoric in aro community spaces that inevitably drive me out of that space, even if I eventually feel interested in returning. I think that I will always be interested in returning, as these are communities that include people with similar experiences to my own, but I am tired of constantly being driven away in the first place. 

(Note, posts I link to are to provide examples or deeper explanations of what I'm talking about. I do not wish to argue with any of the people that I link to and I do not condone unproductive online arguing. I provide content warnings when I link to something upsetting.)


Click to read! )
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On Thursday there was a livestream titled "Early Modern Asexuality and Performance" presented by Arizona Center for Medieval and Renaissance Studies. *Edited to add, the video has been posted here.* Early modern literature and culture are not my fields of interest, so some of the specific details went over my head, but here are some of the takeaways I had. 
Click to read about it! )
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Earlier today, AVEN hosted a livestream that focused around ace history and how the ace community developed in its early days. This is due to October 11th/12th being the birthday of the Haven for the Human Amoeba email list, and as of this year it is 20 years old! The livestream was very informative, and I'm posting my notes for it here mostly for myself but also for those who would like to have a crash course on early ace community development. The video is also saved on AVEN's youtube and viewable here. My notes include some direct quotes from the speakers, and I reserve my personal thoughts and conclusions for the end.
Click to see! )
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 Some folks on Twitter are hosting the Ace Race, aka a readathon for the month of October centered around novels with ace rep. There are unofficial points for reading books that cover various prompts, such as genre or own-voices. Here's a link to their Twitter (which links to their Discord and a google doc of book rec's) and here's my To Be Read!
  • The Baker Thief by Claudie Arsenault - Prompt : Demi/Grey-Sexual Rep (also includes : Aromantic Rep)
  • Vicious by V.E. Schwab - Prompt : Sci-Fi Genre
  • Beneath the Citadel by Destiny Soria - Prompt : Aromantic Rep
  • Belle Revolte by Linsey Miller - Prompt : Bi/Pan-Romantic/Sexual Rep
  • Beyond the Black Door by A.M. Strickland - Prompt : Demi/Grey-Sexual Rep (also includes : Bi/Pan-Romantic/Sexual Rep)
Also there are a few books with ace rep I've already read which have my seal of approval if anyone would like them! These are Sawkill Girls by Claire LeGrand (very spooky) and Let's Talk About Love by Claire Kann. 

Also I'm definitely choosing books based on what's already on my shelf and what speaks to my own identities, so it's not as comprehensive of the prompts as it could be. I wish I could read some more own voices stuff but maybe I'll get to those next month...oops. I will say though that I'm a few chapters into Baker Thief and the non-binary rep is very good and heart warming. 
 
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